Upside-Down Garden
See & Do

Upside-Down Garden



Address
Mercantile Walk,
Barangaroo

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Opening Hours
24 hours
Map, showing Upside-Down Garden

Created by Indonesian/Australian artist Jumaadi, Upside-Down Garden is a magical environment that evokes the transformation of life and objects from one state to another.

These hybrid forms in turn are inspired by myth and memory and drawn from the artist’s Indonesian heritage, his own personal motifs, traditional shadow puppetry and storytelling. 

Shadow play and soundscape are combined with sculptural forms drawn from real, fantastic and botanical worlds. As Jumaadi explains: “My work is about questioning the hierarchy between human and nature. This garden is an overlapping of time, creatures and history – the seen and unseen world, ghosts and memory. Populated with archetypes — hybrids of human and vegetable, fauna and man-made, current and previous, familiar and oddity, seen and unseen, ambiguous and blunt — to represent love, beauty, displacement, commonality and human experience.”

Commissioned for Mercantile Walk, Jumaadi's Upside-Down Garden is a multilayered intervention into public space, imbued with personal mythologies and cultural references. It holds fragments of time, creatures, history—both seen and unseen—memory and speculation. Upside-Down Garden evokes the natural world not as something separate or subordinate, but as a co-creator of human experience. This is not a neatly cultivated or controlled landscape. It is a reminder of our entanglement with nature, our dependence on imagination, and our need to be gently returned to the fertile ground of wonder.

The work finds correlation with the past and present of Barangaroo as a site of trade, commerce, social change and as a harbourside meeting place. The interplay between negative and positive shapes within the hanging forms creates a pattern sometimes dense and opaque like the roots of a tree or gauzy and translucent like cloth or the shape of leaves against the sky.
 

Artworks

  • Wedding Gown - A tree with leaves – we are unsure whether it is native or introduced – but with a complex root and branch system. It grows inside a gigantic wedding gown. The wedding gown here is a symbol of European colonialism as this form of clothing has spread across many cultures. Beginning as a drawing it has now evolved to become a sculpture. The logic of making of this draws heavily on the process of paper cutting, stencil or making shadow puppets.
  • Bird Man - This winged man is carrying the landscape within his body. Birdman is a human-bird hybrid. Hybridisation brings us the past, future or childhood dreams. Birdman is a creature who is free from the constraints of time, whose place in the garden is like that.
  • Foot - This piece in the centre of the garden, its glowing shape is simple and organic. We recognise it, but it can also be foreign and ancient at the same time. It is inspired by ancient sculptures of footprints carved in stone. Those footprints make a historical place for us now
    to visit and study. The lines of a footprint can form some kind of code that can reveal the origin, characteristics or identity of the owner.
  • Pineapple - Historically, this was an exotic fruit which was valued higher than the price of gold in Europe. Foreign, strange, thorny, ephemeral. The pineapple has a strong sculptural form. It is alien-looking, but its ugliness has wabi-sabi, its texture is beautiful.
  • Woman’s Hair - This originated with my mother’s hair. Very long and entwined so it is hard to see the roots and ends, it creates a complex and beautiful pattern. There are hints about beauty and fertility, about immortality and fragility. But there are edges, and there is shadow. There is the in-between.
  • Arm - The hand stretched out like a poem, like a river that extends a long bridge that unites two islands. It is a limb detached from its body overgrown by vines such as sweet potatoes or grapes.”
    Boat Mountain - "A boat carrying mangroves. It should be an impossibility. This is a
    reflection of the migration of flora and highlights the complexity between indigeneity and migration.
  • Foot Seat - As there is an armchair, there is a ‘foot seat’. A destination with an imagined mythological conceit – rubbing the toe for luck.
  

About the artist

Jumaadi was born Sidoarjo, East Java, Indonesia in 1973. He moved to Australia in 1996 and studied at the National Art School, majoring in painting. Working across mediums including painting, drawing, sculpture, installation and performance, he lives between Borogegal and Cammeraigal lands (Mosman) and Imogiri, Yogyakarta in Indonesia.

Curated by Holly Williams and Glenn Barkley through The Curators’ Department
Project architect Caroline Comino
Soundscape Michael Toisuta
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